Bandhani refers to the technique of creating patterned textiles by resisting parts of a fabric by tying knots on it before it is dyed. This ancient craft is believed to have travelled from Sindh to Gujarat via Rajasthan, and from Gujarat further on to Madhya Pradesh and Tamil Nadu. The Kachchhi bandhani, traditionally practiced by the Khatri community, is renowned for its extremely fine dots and sophisticated sense of composition.
Bandhani is highly popular amongst the Kumhar, Jat, Harijan, Meman and Rabari communities. The art of tie and dye assumes a different expression in every house. For instance, while the Rabaris prefer black stole with red dots dyed on wool, the Muslim population around here has great cultural sentiment attached to a large known as chandrokhani which is wrapped around for occasions like marriage. The Khatri, Parsi, Meman and Sonaar communities have a particular penchant for Bandhani on silk.The main clusters practicing this craft have settled in Mundra, Mandvi and Bhujareas of Kutchh. Bhuj is infact the main center for the traders of dyes and colors used in this craft. The fabric required for this art is sourced from Bangalore, Mumbai, Bhagalpur, Ahmadabad and Surat.
The fabric to be dyed is first carefully examined for quality by the cloth dealer. Then the layout pattern is marked after folding the fabric into four or more layers. Fields are delineated using a cord dipped in Geru (burnt sienna mixed in water). Consequently wooden blocks of desired motifs are dipped in the same Geru mixture and stamped within the marked fields.
The task of tying of motifs is predominantly carried out by the womenfolk who manage this along with the rest of the household chores at their homes in the village. The thread used for tying is usually plain cotton yarn which is mostly collected from industrial waste. It is led by the thumb and the forefinger of the right hand and is made to run through a fine millet stem bobbin, so that it runs smoothly and evenly. Knots are tied in two ways. One option requires raising the folds of the material with the pointed nails of the finger to create a little bunch around which thread may be tied. The second option requires use of filler materials, which are impregnated within the knots. A single stole can have 4000 to 5000 knots. More interestingly, women can tie up to 700 knots in a single day. It’s relatively easier tying knots in silk or cotton for the woolen knots have to be reaffirmed by biting them with the teeth.
While women are busy tying knots, the men are actively engaged in the dying process which happens in more specialized workshops. The fabric carrying the tied knots is first soaked in cold water and then wrapped in a cloth to ensure that the ties are not undone. It is eventually dyed in the lightest color (mostly yellow) by immersing the tied fabric in a hot solution of dyes. It is finally rinsed, squeezed and dried. There is limited use of natural dyes in this process.The textile can even be touched upon by manual application of certain colors for selective dying. Fast dyes, which can be directly applied, have made this process simpler. This technique is known as lipai. Naphthol dyes are effective in cold solutions and can be used to dye the next darker color. The dyed textile is washed by local washer men and starched if necessary.
The ties of the folded Bandhani textile remain closed till they are sold or at the most opened at one corner to show the color scheme. For opening, the Bandhani material is pulled crosswise forcibly so that all the ties open up simultaneously as all the threads are rendered loose.Interestingly the designs have peculiar names such as shikaari, kabootarkhana etc.
The tie and dye art of treating textiles is fairly universal, with many ingenious versions scripting new genres in various parts of the world. The technique of resist dying by binding the individual parts of the cloth to shield them from the dye is usually known in India as ‘Bandhani’.There is ample evidence to suggest that the relatively complex process of mordant-dyeing was known to the inhabitants of the ancient city of Mohenjo-Daro in about 2000 BC. So, it is possible that resist dyeing was also practiced. Archival facts further confirm that in 6th-7th century A.D Bandhani cloth was depicted on walls of the Ajanta caves. Here women are shown wearing bodices in a simple dotted tie and dye pattern, as well as skirts apparently made in Ikat fabric (another resist dyeing technique still wide spread in India). More recent to these paintings are the written references to Bandhani, which appears in the much quoted Harshacharitra by Bana (the court poet of king Harsha of Kannauj), where he celebrates the dyed patterns on the bride’s special odhani, an auspicious garment which is traditionally tie and dyed even today.
Bandhani is as popular today as it has always been.The tie and dye motifs can never go out of fashion as womenfolk all over the country identify themselves with it.